Author: RJ Hunter Holdings LLC

  • When Did We Stop Worrying About Who Owns the Media?

    When Did We Stop Worrying About Who Owns the Media?

    For decades, communications law in the United States has wrestled with a deceptively simple question: How much media power should one company be allowed to control?

    That question is back in a very big way.

    Paramount Skydance is moving toward completing its acquisition of Warner Bros. Discovery, a transaction valued at roughly $110 billion. If completed, an already enormous media company will gain Warner Bros., HBO, CNN and other major entertainment and media properties while Paramount already controls assets including CBS and CBS News.

    California and 11 other states sued to stop the transaction. Now they have settled, removing one of the largest remaining obstacles to the merger. 

    And I keep coming back to one question:

    Why are we comfortable allowing media ownership to become even more concentrated?

    This isn’t about whether you like CNN

    The political conversation surrounding this merger has been predictably shallow.

    Some commentators are celebrating because CNN will have a new owner. Others are worried about what the change will mean politically.

    That’s not the question that interests me.

    I have studied communications and media law, and ownership concentration has been an issue in this field for generations. The concern has never simply been whether we approve of the politics of whoever owns a particular newspaper, television station or network.

    The larger concern is concentration of power.

    How many competitors remain?

    How much control over the production and distribution of information and entertainment can accumulate under one corporate roof?

    What happens to consumers, journalists, writers, actors, producers and other workers when fewer companies are competing for their business or labor?

    Those aren’t partisan questions. They’re antitrust and communications-policy questions.

    The states originally thought this merger was a problem

    The lawsuit wasn’t filed because somebody didn’t like Paramount’s politics.

    California and the other states alleged that combining Paramount and Warner Bros. Discovery would reduce competition, decrease output and raise prices, harming workers as well as consumers. 

    Those concerns fit squarely within traditional antitrust analysis.

    The Justice Department and Federal Trade Commission’s merger guidelines specifically recognize that increased concentration in an already concentrated market can create a substantial risk of reduced competition. They also instruct regulators to consider an industry’s broader trend toward consolidation and the potential effects of mergers on workers, creators, suppliers and other providers—not merely what consumers pay at the checkout counter. 

    That’s particularly relevant to modern media.

    These corporations aren’t simply television networks anymore.

    They can simultaneously own movie studios, streaming services, cable networks, news organizations, intellectual property, production facilities and distribution relationships.

    The old categories have begun collapsing into one another.

    So what changed?

    The states didn’t suddenly determine that media concentration wasn’t a concern.

    They settled the lawsuit.

    Under the agreement announced September 21, Paramount made a series of enforceable commitments. Among other provisions, it agreed to minimum theatrical-film production levels, at least $1.5 billion in additional domestic production spending over five years, protections involving cable-carriage negotiations, labor-related commitments and an editorial-independence structure covering CNN and CBS. 

    Those are meaningful concessions.

    But notice what’s largely absent:

    Structural separation.

    Paramount isn’t being required to sell CNN.

    It isn’t being required to sell CBS.

    The merger itself survives.

    That’s an important distinction in antitrust law. A structural remedy changes the ownership structure itself—requiring divestiture, for example. A behavioral remedy allows the combined company to remain intact while imposing rules governing how it behaves.

    Here, regulators largely accepted the latter.

    And some antitrust experts have criticized exactly that decision, arguing that the settlement doesn’t adequately resolve the concentration concerns that prompted the lawsuit in the first place. Even California Attorney General Rob Bonta acknowledged shortcomings in what the agreement accomplishes for competition while defending the protections his office obtained. 

    CNN and CBS make this particularly interesting

    There’s another piece of this merger that should concern anyone interested in journalism, regardless of political affiliation.

    CNN and CBS News will exist under the same corporate ownership.

    The settlement attempts to protect their journalistic independence through a new News Editorial Independence Board.

    On paper, that sounds reassuring.

    But Reuters reported that media-law experts are already questioning how independent that board will actually be. Critics point out that it lacks significant investigative and decision-making authority, its findings won’t necessarily become public, and ultimate corporate authority remains with the company’s ownership. 

    That’s worth thinking about.

    An editorial-independence board can establish standards.

    But ownership still matters.

    Owners choose executives. Executives allocate budgets. Corporations decide which properties receive investment, which are downsized, which are sold and which strategies they pursue.

    Editorial independence isn’t merely about whether an owner personally calls a newsroom and dictates tonight’s headline.

    Corporate influence can be considerably more subtle than that.

    The bigger problem is bigger than CNN

    That’s why I don’t find the partisan celebration surrounding this merger particularly useful.

    If your response is:

    “Good! I hate CNN!”

    you’re missing the larger issue.

    Media-ownership rules and antitrust laws shouldn’t depend on whether today’s owner shares your politics.

    Because ownership changes.

    Administrations change.

    Political coalitions change.

    The rules remain.

    The appropriate question isn’t whether we trust this particular billionaire, this particular corporation, or this particular news organization.

    It’s whether we’re comfortable creating a media ecosystem in which fewer and fewer corporations control more and more of what Americans watch, read and hear.

    The federal government’s own merger guidelines recognize that a continuing trend toward consolidation can itself heighten antitrust concerns. 

    That principle makes sense.

    Competition isn’t important only when we dislike the person acquiring the company.

    Technology changed. The underlying concern didn’t.

    The communications landscape today would have been almost unrecognizable when many traditional media-ownership rules were written.

    A newspaper was a newspaper.

    A television station was a television station.

    A movie studio made movies.

    Cable television was eventually its own universe.

    Today one corporation can participate in virtually every part of that ecosystem simultaneously—and streaming has erased many of the old boundaries entirely.

    Our regulatory framework has struggled to keep pace.

    But the underlying democratic and economic concern hasn’t disappeared:

    How much control over information and culture should accumulate in a small number of private hands?

    That question doesn’t require believing corporations are sinister.

    It doesn’t require believing that every merger creates propaganda.

    And it certainly doesn’t require liking or defending CNN.

    It simply requires recognizing that competition and diversity of ownership have value of their own.

    We should be able to have this conversation without picking a political team

    Maybe the Paramount–Warner Bros. combination ultimately delivers everything its supporters promise.

    Maybe the settlement successfully protects competition, workers, consumers and editorial independence.

    Those are outcomes that can be measured over time.

    But allowing the merger to proceed doesn’t make the original concentration concerns disappear. The states themselves went to court alleging serious competitive harms before ultimately deciding that enforceable concessions were preferable to continuing the litigation. 

    And that’s the conversation I think we’re missing.

    We’re spending far too much time asking:

    “Who gets CNN?”

    I’d rather ask:

    “How many companies do we want controlling American media?”

    Because if our opinion about media consolidation changes depending on whether we like the person buying the company, we’re no longer talking about a principle.

    We’re talking about whose turn it is to hold the microphone.

  • The Enemy Machine: Why Leaders Need Someone to Blame

    The Enemy Machine: Why Leaders Need Someone to Blame

    Throughout history, one of the most effective tools of propaganda has never been a policy, a law, or even a speech.

    It has been the creation of an enemy.

    Not an actual enemy standing at the border. Not a specific criminal who committed a crime. Not a policy disagreement between people who see the world differently.

    A broad, vague, ever-present enemy.

    “The left.”
    “The right.”
    “The elites.”
    “The immigrants.”
    “The media.”
    “The corporations.”
    “The establishment.”

    The label changes depending on who is speaking. The strategy remains the same.

    When people are scared, frustrated, or struggling, they naturally search for explanations. Complex problems like inflation, healthcare costs, housing shortages, crime, education, and economic uncertainty rarely have a single cause. They are usually the result of years, sometimes decades, of decisions made by many people across multiple administrations, legislatures, and institutions.

    That complexity is difficult to explain.

    Finding someone to blame is easy.

    Propaganda thrives in that simplicity.

    Instead of asking citizens to understand complicated issues, propaganda offers a villain. Instead of encouraging critical thinking, it encourages emotional reactions. Instead of asking, “What caused this problem?” it asks, “Who should we be angry at?”

    Once an enemy has been identified, every problem can be traced back to them.

    • Economic problems? Their fault.
    • Social problems? Their fault.
    • Government failures? Their fault.

    National division? Somehow, also their fault.

    The enemy becomes a catch-all explanation that requires no evidence because it appeals to emotion rather than reason.

    History is filled with examples of this tactic. Authoritarian movements have always relied on creating groups that can be blamed for society’s frustrations. The targeted group may change, but the formula rarely does. A population is told that their struggles are not the result of complicated systems or failed leadership but rather the actions of a specific group working against them.

    • The goal is not to solve problems.
    • The goal is to unify supporters through resentment.

    A population that is angry is easier to mobilize than a population that is informed.

    The modern media environment has made this strategy even more effective. Social media algorithms reward outrage. News organizations compete for attention. Influencers build audiences by feeding people content that confirms what they already believe.

    Every click, share, comment, and angry reaction tells the algorithm to show more of the same.

    Before long, people stop seeing fellow citizens with different opinions.

    They begin seeing enemies.

    This is where propaganda becomes especially dangerous. Once a group is viewed as an enemy rather than as neighbors, coworkers, friends, or fellow Americans, almost any action taken against them can be justified.

    • The language becomes harsher.
    • The accusations become broader.
    • The divisions become deeper.

    Meanwhile, the problems that started the anger in the first place remain unsolved.

    A leader who constantly needs an enemy may be revealing something important. If every failure can be blamed on someone else, accountability becomes unnecessary. If supporters are always focused on fighting an enemy, they may spend less time asking whether promises are being kept.

    That is why citizens should be cautious whenever they hear entire groups described as the source of all society’s problems.

    Healthy democracies depend on disagreement.

    Propaganda depends on division.

    The difference often begins with one simple question:

    Is this person offering solutions, or are they simply offering someone to blame?

  • When Influencers Become Journalists: The Accountability Gap in Modern Media

    When Influencers Become Journalists: The Accountability Gap in Modern Media

    The internet has changed journalism forever.

    Today, anyone with a smartphone, internet connection, and social media account can reach an audience larger than many traditional newspapers and television stations.

    In many ways, this has been a positive development. Independent creators have exposed corruption, highlighted overlooked stories, and given a platform to voices that traditional media often ignored.

    But there is a growing problem that deserves attention:

    Many social media influencers are performing the role of journalists without the training, ethical standards, or accountability traditionally associated with journalism.

    The Rise of the Influencer Journalist

    Modern audiences increasingly consume news through:

    • YouTube
    • TikTok
    • Instagram
    • Facebook
    • Podcasts
    • Substack newsletters

    Many content creators now conduct interviews, investigate claims, report on events, and present themselves as sources of news and information.

    In practice, they are functioning as journalists.

    However, unlike traditional journalists, many have never received formal training in:

    • Source verification
    • Media ethics
    • Defamation law
    • Attribution standards
    • Corrections procedures
    • Conflict-of-interest policies

    As a result, audiences often struggle to distinguish between reporting, commentary, speculation, and entertainment.

    The Problem Isn’t Independence

    Independent journalism is not the problem.

    Some independent journalists produce exceptional work.

    Many are highly skilled, ethical, and committed to accuracy.

    The issue is not whether someone works for a major newsroom.

    The issue is whether they follow professional standards.

    A journalist should not be judged by the size of their employer but by the quality and integrity of their reporting.

    Algorithms Reward Emotion, Not Accuracy

    Traditional journalism operates under significant competitive pressure.

    Social media influencers face an additional challenge:

    Algorithms reward engagement.

    Outrage generates clicks.

    Conflict generates shares.

    Controversy generates views.

    Unfortunately, accuracy does not always generate engagement at the same rate.

    This creates incentives to publish quickly, speculate publicly, and prioritize attention over verification.

    The result can be misinformation spreading faster than corrections.

    The Accountability Gap

    When a licensed professional violates ethical standards, there are often consequences.

    Attorneys face disciplinary boards.

    Doctors face medical review boards.

    Accountants face professional oversight.

    Journalists have ethical codes, but independent creators who operate outside traditional news organizations often face little accountability beyond public criticism.

    If an influencer spreads false information, misidentifies a source, ignores corrections, or presents speculation as fact, there may be no meaningful mechanism for review.

    Their audience may never see a correction.

    The content may continue circulating indefinitely.

    What Should Accountability Look Like?

    The answer is not government control of speech.

    A free press and free expression remain essential to a democratic society.

    However, audiences deserve greater transparency.

    Creators who present themselves as journalists should consider:

    • Publishing correction policies
    • Disclosing conflicts of interest
    • Identifying sources when appropriate
    • Distinguishing facts from opinions
    • Following recognized ethical standards
    • Correcting mistakes with the same visibility as the original content

    Consumers also have a responsibility to evaluate sources critically rather than assuming popularity equals credibility.

    Trust Must Be Earned

    The digital age has blurred the lines between journalist, commentator, influencer, activist, and entertainer.

    There is nothing inherently wrong with any of those roles.

    The problem arises when audiences cannot tell the difference.

    Trust in media is already fragile.

    Rebuilding that trust requires transparency, accountability, and a commitment to accuracy regardless of whether information comes from a major newsroom or a single creator with a smartphone.

    Technology has changed who can publish information.

    It has not changed the ethical responsibility that comes with informing the public.

    As social media continues to reshape the media landscape, one question becomes increasingly important:

    If someone wants the influence and credibility of a journalist, should they also accept the ethical responsibilities that come with the role?

    Should Journalism Have a Professional Ethics Board?

  • Should Journalism Have a Professional Ethics Board?

    Should Journalism Have a Professional Ethics Board?

    Throughout my education and years of following politics, media, and public discourse, I have become increasingly concerned about the state of modern journalism.

    We live in an era where information travels faster than at any point in human history. A story can reach millions of people within minutes. Social media algorithms reward engagement, outrage, and emotional reactions. News organizations compete for clicks, views, shares, and advertising revenue in a crowded digital marketplace.

    Unfortunately, speed and profitability often come at the expense of accuracy, context, and ethical responsibility.

    As a result, I believe it is time to seriously discuss whether journalism needs a stronger system of professional accountability similar to those found in other professions.

    Journalism Is a Profession

    Doctors must follow medical ethics.

    Attorneys must follow professional conduct rules.

    Accountants, engineers, and financial advisors all operate under ethical standards and oversight mechanisms.

    Journalists also have ethical standards.

    Organizations such as the Society of Professional Journalists have established widely recognized principles that include:

    • Seek truth and report it.
    • Minimize harm.
    • Act independently.
    • Be accountable and transparent.

    The problem is not the lack of standards.

    The problem is the lack of meaningful accountability when those standards are ignored.

    The Rise of Click-Driven Journalism

    Today’s media environment rewards attention above all else.

    Outrage drives engagement.

    Fear drives engagement.

    Conflict drives engagement.

    The result is a media ecosystem where headlines are often optimized for clicks rather than understanding.

    Many consumers never read beyond the headline.

    Others share stories without reviewing sources.

    By the time corrections are issued, misinformation may have already reached millions of people.

    In many cases, the correction receives only a fraction of the attention that the original story generated.

    Independent Journalism and New Challenges

    The digital age has also transformed who can claim the title of journalist.

    Today, independent creators, bloggers, streamers, podcasters, influencers, and citizen journalists can reach audiences larger than many traditional newspapers.

    This democratization of information has benefits.

    It allows new voices to be heard.

    It challenges traditional gatekeepers.

    It provides perspectives that might otherwise be ignored.

    However, it also creates new challenges.

    Many independent creators are not trained in journalism.

    Many do not understand source verification, media law, ethics, conflicts of interest, or fact-checking standards.

    Some operate responsibly.

    Others prioritize audience growth, engagement, and monetization over accuracy.

    The Problem of Misinformation and Disinformation

    Not all inaccurate information is the same.

    Misinformation refers to false information shared without intent to deceive.

    Disinformation refers to false information intentionally created or shared to mislead.

    Both can spread rapidly through modern media systems.

    When news organizations, commentators, influencers, or independent journalists publish inaccurate information, the consequences can be significant.

    Public trust erodes.

    Communities become polarized.

    People lose confidence in institutions.

    Citizens struggle to determine what is true.

    What Would an Ethics Board Look Like?

    I am not advocating for government control of journalism.

    A free press is essential to democracy.

    Government licensing of journalists would create serious concerns regarding censorship and political influence.

    Instead, I envision an independent professional body similar to those found in other professions.

    Such an organization could:

    • Establish ethical standards.
    • Investigate complaints.
    • Publish findings.
    • Issue public reprimands.
    • Maintain voluntary professional certifications.
    • Promote continuing education.
    • Encourage transparency and accountability.

    Participation could be voluntary, but certification would signal adherence to professional standards.

    Consumers would then have a clearer way to distinguish between responsible journalism and content designed primarily for engagement.

    Rebuilding Public Trust

    Trust in media continues to decline across the political spectrum.

    Many Americans believe journalists are biased.

    Others believe news organizations prioritize profits over truth.

    Some have abandoned traditional media altogether.

    The solution is not less journalism.

    The solution is better journalism.

    Accountability, transparency, corrections, source verification, and ethical conduct remain essential principles of the profession.

    Technology has changed how information is distributed, but it has not changed the responsibility that comes with informing the public.

    As information becomes more powerful and more accessible, the need for ethical journalism becomes even more important.

    The future of journalism may depend not only on protecting freedom of the press, but also on restoring public confidence that the press is worthy of that freedom.

    When Reporting Isn’t Enough: Why Context Matters More Than Ever

  • Who Benefits From My Anger?

    Who Benefits From My Anger?

    How Media Literacy Changed the Way I See the Culture War

    There is something uncomfortable about admitting you were wrong.

    It is much easier to tell a story in which we were always the informed ones. We saw through the propaganda. We recognized the manipulation. Other people were gullible, but we knew better.

    That isn’t my story.

    I have fallen for political framing.

    And realizing that may have taught me more about media literacy than any textbook ever could.

    Years ago, I shared one of those memes that circulated constantly on social media: if people receive government assistance, they should have to pass a drug test.

    At the time, it sounded perfectly reasonable to me.

    If taxpayers are helping you, why should taxpayers subsidize a drug habit?

    Simple.

    Except eventually I started asking questions that the meme never asked me to consider.

    Why had I automatically associated someone receiving public assistance with drug use?

    How widespread was the problem?

    Would mandatory testing actually save taxpayers money after accounting for the cost of administering it?

    What happens to a family when a parent tests positive?

    What happens to the children?

    Most importantly, where had the image in my head of the irresponsible, drug-using welfare recipient come from?

    I realized I had been given a stereotype before I had been given evidence.

    My opinion changed.

    That experience should have taught me something immediately about political messaging.

    It didn’t.

    It took another culture-war issue before I really began understanding what was happening.

    When the Culture War Worked on Me

    I didn’t always follow politics closely.

    I voted. I had opinions. I paid attention to major events. But I wasn’t spending my time reading legislation, checking government databases, comparing headlines with primary sources or asking who funded a particular message.

    Then I started hearing something over and over again.

    Transgender people were replacing women.

    Women were being erased.

    Women’s spaces were being invaded.

    The word “woman” was disappearing.

    And I’m going to admit something that people don’t always like admitting:

    It got to me.

    I’m a woman.

    I’m a mother.

    I’ve given birth. I’ve raised children. I’ve worked. I’ve taken care of a family and a home. I’ve lived more than five decades experiencing the world as a woman.

    So when someone repeatedly tells you that something fundamental to your identity is being taken away, eventually an emotional response kicks in.

    What do you mean I’m being erased?

    What do you mean women are becoming obsolete?

    What are they taking away from us?

    Notice what had already happened.

    Before I had established that something was actually being taken from me, I felt threatened by its loss.

    That’s powerful messaging.

    Then eventually I stopped reacting long enough to ask an embarrassingly simple question:

    How, exactly, can another person’s existence erase me?

    I’m still here.

    I’m still a woman.

    My identity didn’t disappear.

    My experiences didn’t disappear.

    My history didn’t disappear.

    My family didn’t disappear.

    My accomplishments didn’t disappear.

    Someone else’s inclusion did not require my exclusion.

    If terminology on a form becomes more inclusive, I don’t suddenly cease being a mother.

    If another person identifies as a woman, I don’t become less of one.

    Nothing has actually been removed from me.

    And once I started thinking about it that way, the entire framing began falling apart.

    Then I Remembered Erin Brockovich

    Recently, another piece clicked into place from somewhere I wasn’t expecting.

    I thought about the movie Erin Brockovich.

    There is a scene involving a woman whose health has been devastated after living in the area affected by contaminated groundwater. She has undergone a hysterectomy and is dealing with breast cancer. She talks about feeling as though losing parts of her body traditionally associated with femininity has made her less of a woman.

    Erin reassures her, in that wonderfully blunt way the character does, that those things don’t determine her value as a woman.

    And suddenly I thought:

    There it is.

    What actually makes someone a woman?

    If a woman has a hysterectomy, is she less of a woman?

    If she undergoes a mastectomy, is she less of a woman?

    If she cannot have children?

    If she chooses never to have children?

    If she has gone through menopause?

    If she never breastfeeds?

    Of course not.

    We would never tell a woman recovering from cancer that losing her breasts diminished her womanhood.

    We wouldn’t tell a woman struggling with infertility that her inability to give birth makes her less female.

    So why had I allowed political messaging to convince me that recognizing another person’s identity could somehow diminish mine?

    My womanhood isn’t dependent upon somebody else’s exclusion.

    And then I noticed something else.

    We hear constantly about transgender women supposedly “erasing women.”

    But transgender men exist too.

    Where is the equivalent national panic about transgender men “erasing men”?

    Where are the endless declarations that men are becoming obsolete?

    Where are men being told that another person’s identity has somehow taken their masculinity away?

    That discrepancy made me look even harder at the framing.

    Why was female erasure such an effective political message?

    Because it wasn’t merely talking about policy.

    It was talking about identity, fear and loss.

    Bathrooms, Sports and the Creation of Threat

    Then came bathrooms.

    The messaging often wasn’t simply that there should be rules governing public facilities.

    It was much more emotionally charged.

    Women were in danger.

    Men were invading women’s bathrooms.

    Girls needed protection.

    But stop for a moment and visualize an ordinary women’s restroom.

    People walk in.

    They enter individual stalls.

    They close the doors.

    They use the bathroom.

    They wash their hands.

    They leave.

    The political imagery surrounding transgender people in bathrooms frequently bears very little resemblance to the mundane reality of people using a restroom.

    If someone assaults another person, spies on someone, exposes themselves, photographs someone without consent or engages in sexual misconduct, we already have a problem to address:

    the behavior.

    Being transgender itself isn’t evidence that someone intends to commit any of those acts.

    Sports deserve serious policy discussions too. Biological differences can matter in athletic competition, particularly after puberty. Different sports, ages and levels of competition can present different questions.

    Those are legitimate discussions.

    But legitimate questions about competitive classifications can quickly become something else when politicians turn a relatively small population into evidence of a civilization-level crisis.

    That is where I started asking another media-literacy question:

    How large is the problem compared with the amount of political attention being devoted to it?

    And then an even bigger question:

    What Does Any of This Have to Do With My Grocery Bill?

    That question changed everything for me.

    What does fighting about someone’s gender do to lower the price of groceries?

    What does it do about my healthcare premium?

    My prescription costs?

    Housing affordability?

    Wages?

    Jobs?

    Education?

    Infrastructure?

    Utility bills?

    Government fraud?

    The state budget?

    The federal deficit?

    I started looking at politicians telling me whom I should fear and asking:

    Okay. But what are you doing about the things government actually has enormous power to affect?

    That’s when I realized how useful a culture war can be politically.

    If I’m furious at my transgender neighbor, I might not be asking why my healthcare costs increased.

    If I’m terrified that someone is “erasing women,” I might not be asking who voted for a particular tax bill.

    If I’m convinced that another group of Americans represents an existential threat to my way of life, I might stop asking whether the politician promising to protect me has an economic plan at all.

    Culture-war politics can transform a performance question into an identity question.

    Instead of:

    Did you make my life better?

    the question becomes:

    Are you on my side against them?

    That’s an extraordinarily powerful substitution.

    Because a politician doesn’t necessarily have to solve my problems if that politician can keep me afraid of someone else.

    Give People an Enemy

    Once I recognized that pattern, I started seeing it everywhere.

    Find something people don’t completely understand.

    Make it frightening.

    Make it personal.

    Tell them something important is being taken away.

    Give them somebody to blame.

    Then tell them which political team will protect them.

    Immigrants are taking your jobs.

    Transgender people are taking women’s identities.

    Poor people are taking your tax dollars.

    Someone else’s religion is destroying yours.

    Someone else’s family is destroying your family.

    Someone else’s rights are somehow reducing yours.

    The specific target can change.

    The mechanism remains remarkably familiar.

    And that realization is what pushed me toward media literacy.

    Not because I suddenly became immune to propaganda.

    I’m not.

    Neither are you.

    None of us are.

    Media Literacy Isn’t Knowing Everything

    I think we sometimes misunderstand media literacy.

    It isn’t memorizing every statistic.

    It isn’t knowing every law.

    It isn’t having a degree.

    It isn’t watching the “correct” news channel.

    And it certainly isn’t believing that everyone on the other political team is brainwashed while everyone on ours is enlightened.

    Media literacy begins with learning to recognize when someone is pushing our emotional buttons.

    Now, when something makes me immediately angry or frightened, I try to ask questions before sharing it.

    What is the actual claim?

    What is the original source?

    Is the headline accurately describing the underlying information?

    What context is missing?

    How many people are actually affected?

    What does the legislation actually say?

    Who sponsored it?

    Who voted for it?

    Who voted against it?

    What problem is this proposed policy supposed to solve?

    How much will it cost?

    Who pays?

    What evidence suggests it will work?

    And perhaps the most important question:

    Who benefits from my anger?

    Because somebody often does.

    It’s Harder to Fear People You Actually Know

    I also recognize that my personal relationships probably helped me question some of this messaging.

    I have LGBTQ+ friends and family.

    They’re not an abstract political category to me.

    They’re people.

    People I know.

    People I care about.

    People who work.

    People who pay bills.

    People who worry about money.

    People who laugh, cry, fall in love, raise families, get irritated, buy groceries and complain about life’s everyday nonsense just like everyone else.

    It’s considerably harder to transform a group into a frightening stereotype when someone from that group has sat at your table.

    “The transgender agenda” can be made to sound terrifying because an abstraction can become whatever a political communicator needs it to become.

    An actual human being is harder to manipulate into a monster.

    And Then There’s Religion

    This evolution in my thinking eventually brought me to another culture-war issue:

    Religion in government.

    Let me be clear.

    I don’t care what religion you practice.

    Christianity.

    Judaism.

    Islam.

    Hinduism.

    Buddhism.

    Something else.

    Nothing at all.

    Believe deeply.

    Worship freely.

    Live according to your faith.

    That freedom is one of the things this country is supposed to protect.

    But religious freedom cannot mean that one person’s religious beliefs automatically become everybody else’s legal obligations.

    Your Bible can govern your life.

    It doesn’t automatically get to govern mine.

    A Christian has the right to practice Christianity.

    A Muslim has the right to practice Islam.

    A Jewish person has the right to practice Judaism.

    An atheist has the right to practice none of them.

    Government represents all of us.

    So when a politician proposes a law rooted in religious morality, I want something more than:

    “My faith says this is wrong.”

    You are entitled to that belief.

    But if you’re going to use government power to regulate everybody else, give the public a governmental justification that can stand independently of your theology.

    That’s part of living in a pluralistic society.

    We Hired Government to Govern

    This is ultimately where all of this brought me.

    I’m tired of politicians telling me who I’m supposed to hate.

    Tell me what you’re going to do.

    Tell me about healthcare.

    Tell me about housing.

    Tell me about education.

    Tell me about wages.

    Tell me about jobs.

    Tell me about infrastructure.

    Tell me about government fraud.

    Tell me about taxes.

    Tell me about public safety.

    Tell me about the economy.

    And don’t just give me another campaign promise.

    Tell me how.

    How much?

    Who pays?

    What legislation?

    What executive authority?

    What timeline?

    What happens if your plan doesn’t work?

    How will we measure success?

    That’s governing.

    “Be afraid of those people” isn’t governing.

    It’s marketing.

    I Fell for It Too

    Perhaps that’s the most important reason I’m writing this.

    I’m not writing from a pedestal.

    I’m writing as someone who remembers having that emotional reaction.

    They’re erasing women.

    And feeling something.

    I’m writing as someone who once shared the meme about drug testing people receiving public assistance.

    I’m writing as someone whose opinions have changed because I eventually stopped asking:

    “Does this message confirm what I already believe?”

    and started asking:

    “Can this message prove what it just made me feel?”

    There’s a huge difference.

    I will undoubtedly get things wrong again.

    I’ll probably believe something that turns out to be incomplete.

    I’ll probably share something someday and discover that important context was missing.

    That’s being human.

    The goal of media literacy isn’t perfection.

    The goal is developing enough intellectual humility to stop, investigate and change your mind when the evidence demands it.

    Changing your mind after learning more isn’t weakness.

    Admitting you were wrong isn’t weakness.

    Sometimes growth begins with the uncomfortable realization that somebody successfully pushed your emotional buttons.

    And sometimes the most important media-literacy question isn’t complicated at all.

    It’s simply:

    Wait. Why am I angry at these people in the first place?

    And right behind it should come one more:

    Who benefits from making sure I stay that way?

  • A LITTLE MEDIA LITERACY LESSON, COURTESY OF NEWSMAX

    A LITTLE MEDIA LITERACY LESSON, COURTESY OF NEWSMAX

    Yesterday and again today, Newsmax posted a story about Alexandria Ocasio-Cortez having student-loan debt while choosing to freeze her eggs.

    And after reading hundreds of comments, I think the reaction to this story is far more interesting than the story itself.

    First, let’s talk about framing.

    Newsmax could have reported that a 36-year-old congresswoman publicly discussed freezing her eggs, something she says she spent years saving for, while talking about the realities women face when balancing careers, relationships, finances and fertility.

    Instead, the headline prominently juxtaposed two things: student-loan debt and an expensive fertility procedure.

    Why?

    Because putting those two facts next to each other invites the reader to make a judgment that the underlying facts don’t necessarily establish:

    She has debt, yet she’s spending money on this.

    And judging from the comment section, it worked beautifully.

    Suddenly people were claiming she doesn’t pay her student loans. That she’s waiting for taxpayers to pay them. That her wages should be garnished. That she’s financially irresponsible. That because she earns $174,000, she shouldn’t have debt at all.

    But where did those conclusions come from?

    Not from the mere existence of a student-loan balance.

    Having an outstanding loan does not mean someone is delinquent. A financial disclosure showing a balance doesn’t tell you the original amount borrowed, the interest rate, the repayment plan, the monthly payment, or how much principal and interest have already been paid.

    This is where media literacy matters.

    Ask yourself what the article actually established and what the framing encouraged you to assume.

    Then something even more revealing happened.

    The discussion stopped being about money.

    People began discussing whether she should reproduce. Whether her eggs were “fried.” Whether she waited too long. Whether anyone would want children with her. Her appearance. Her relationships. Her former job as a bartender.

    Think about that transition.

    We supposedly began with a story about student debt and personal spending, yet somehow hundreds of strangers ended up evaluating a woman’s fertility, desirability and worthiness to become a mother.

    That isn’t financial analysis.

    That’s misogyny.

    And more specifically, let’s talk about female misogyny, or what researchers generally call internalized misogyny.

    Some of the ugliest comments I read about this woman came from other women.

    Women mocking another woman’s fertility.

    Women reducing an accomplished elected representative with a bachelor’s degree in economics and international relations to “the bartender.”

    Women ridiculing another woman because she hasn’t had children on a timetable they consider acceptable.

    Women deciding that another woman’s reproductive choices somehow make her less intelligent, less respectable or less worthy.

    Being a woman does not make someone incapable of perpetuating misogyny.

    Women grow up in the same culture everyone else does. They can absorb the same stereotypes about what women are supposed to look like, when they’re supposed to marry, when they’re supposed to have children, how ambitious they’re allowed to be, and what makes a woman “valuable.” Research on internalized misogyny specifically examines how women can absorb sexist attitudes and direct contempt or disdain toward themselves and other women.

    And that’s what makes some of these comments worth examining.

    You don’t have to like Alexandria Ocasio-Cortez.

    You don’t have to agree with a single policy she supports.

    Criticize her votes. Challenge her economic arguments. Debate her policy proposals. Question her record. That’s politics.

    But when your political criticism becomes:

    She’s too old to have children.

    Nobody should reproduce with her.

    She’s just a bartender.

    Her eggs are fried.

    you’ve stopped discussing public policy.

    You’re policing a woman’s femininity, sexuality, fertility and social worth.

    And when women participate in that behavior against other women, we should be willing to call that out too.

    There’s another irony here.

    Americans constantly complain that politicians are wealthy, privileged and completely disconnected from ordinary people’s lives.

    Then a politician talks openly about having student debt, saving for years to afford something expensive, balancing a demanding career with personal goals, and making decisions about her future…

    and people ridicule her for being relatable to millions of Americans who do exactly those things.

    You cannot simultaneously demand politicians understand ordinary people’s financial lives and then shame one because her financial life doesn’t resemble that of a multimillionaire.

    So here’s my media-literacy challenge:

    The next time a headline makes you immediately angry, stop before commenting.

    Ask:

    What facts did the article actually establish?

    What did the headline merely imply?

    What information is missing?

    What assumptions am I filling in myself?

    And perhaps most importantly:

    Would I be making the same criticism if the person in the story were a man?

    Because sometimes the most revealing thing about a news story isn’t the story.

    It’s what the framing teaches the audience to talk about.

  • Facebook memories will humble you. đŸ˜‚

    Facebook memories will humble you. đŸ˜‚

    This popped up from 14 years ago, and I sat here looking at it thinking about how much my thinking has changed.

    At the time, I had no problem with drug testing people who received public assistance. My reasoning was pretty simple: people get drug tested for jobs, so why shouldn’t someone receiving taxpayer-funded assistance be tested too?

    And no, I didn’t believe everyone receiving assistance was using drugs. It just seemed like a reasonable requirement.

    But here’s what I wasn’t asking:

    How much does all that drug testing cost taxpayers?

    How many recipients actually test positive?

    How much money are we supposedly saving after paying to administer an entire testing program?

    And most importantly, even if somebody IS struggling with drug addiction, when did that mean they no longer deserve to eat?

    That’s the part that hits me differently today.

    We’re talking about people receiving a relatively small amount of assistance to buy FOOD. Not cash for a vacation. Not some luxurious lifestyle. Food.

    Addiction doesn’t eliminate hunger. Poverty doesn’t eliminate someone’s humanity. And children certainly shouldn’t go hungry because of something their parent may or may not have done.

    What’s interesting to me about this memory isn’t that I suddenly became smarter sometime during the last 14 years. It’s that I learned to ask more questions.

    The meme gave me a very simple fairness argument:

    “If workers have to take drug tests, welfare recipients should too.”

    And I accepted the premise without examining everything underneath it.

    Who created that framing?

    What does the actual data say?

    What does the policy cost?

    Does it accomplish what we’re being told it accomplishes?

    Who benefits from convincing us that another struggling person is the problem?

    That’s what media literacy does. It doesn’t tell you what political opinion you’re supposed to have. It teaches you to stop accepting somebody else’s premise before you’ve examined it.

    Sometimes growth is being able to look at something you posted 14 years ago and say:

    I understand exactly why that argument made sense to me then. I also understand why it doesn’t anymore.

  • Social Media Doxxing: When Online Arguments Become Real-World Risks

    Social Media Doxxing: When Online Arguments Become Real-World Risks

    The internet has made it easier than ever to connect with people around the world. Unfortunately, it has also made it easier to target them.

    One of the most concerning trends in online culture is doxxing—the act of searching for and sharing someone’s personal information without their consent. While motivations vary, the goal is often the same: to intimidate, embarrass, punish, or silence someone.

    What begins as a disagreement on social media can quickly escalate into a search for personal details that have nothing to do with the original conversation.

    What Is Doxxing?

    Doxxing occurs when someone gathers and publicly shares private or identifying information about another person.

    This may include:

    • Full legal names
    • Home addresses
    • Phone numbers
    • Email addresses
    • Workplace information
    • Family member information
    • Financial details
    • Personal photographs
    • Court records or historical records

    Sometimes the information is published publicly. Other times it is sent to employers, family members, friends, or online communities in an attempt to create consequences for the targeted individual.

    Why People Doxx Others

    Contrary to popular belief, doxxing is rarely about public safety.

    More often, it is about power.

    When someone cannot win an argument, they may try to shift attention away from the discussion and onto the person making it.

    The goal becomes:

    “If I can’t defeat your argument, I will try to damage your reputation.”

    Political discussions, social issues, gaming communities, fandoms, and local community groups have all become common environments for this behavior.

    The Hidden Dangers

    Many people underestimate the risks associated with sharing personal information online.

    Once identifying information is released, it can spread rapidly across platforms and communities.

    Potential consequences include:

    • Harassment
    • Threats
    • Stalking
    • False reports
    • Employment issues
    • Emotional distress
    • Safety concerns for family members

    In extreme cases, doxxing has led to real-world confrontations and criminal investigations.

    What begins as an online dispute can quickly leave the digital world.

    Public Information vs. Ethical Behavior

    One of the most common defenses used by people who engage in doxxing is:

    “The information was already public.”

    While information may be publicly accessible, that does not automatically make it ethical to collect, compile, and distribute it for the purpose of targeting someone.

    There is a significant difference between information existing somewhere online and someone intentionally gathering it to intimidate another person.

    The question is not simply whether information is public.

    The question is how and why it is being used.

    Protecting Yourself Online

    No one can eliminate all risk, but there are steps that can reduce exposure:

    Review Privacy Settings

    Regularly audit social media accounts and limit the visibility of personal information.

    Remove Unnecessary Personal Details

    Avoid posting addresses, phone numbers, daily routines, or location-specific information.

    Separate Personal and Professional Identities

    When appropriate, consider maintaining separate accounts for personal and professional use.

    Monitor Your Digital Footprint

    Search for your own name periodically to understand what information is publicly visible.

    Document Incidents

    If someone begins collecting, sharing, or threatening to release personal information, save screenshots and records of all interactions.

    Disagreement Is Not a License

    Healthy societies depend on disagreement.

    People should be able to debate politics, discuss public issues, challenge ideas, and express opinions without fear that a stranger will attempt to expose their personal information.

    Doxxing represents a dangerous shift away from discussion and toward intimidation.

    The solution to speech we dislike is not harassment.

    The solution to disagreement is more discussion.

    Behind every profile is a real person with a family, a career, and a life beyond the screen. Respecting those boundaries is not just good digital citizenship—it is a basic principle of human decency.

    A disagreement should end when the conversation ends.

    It should never become a search warrant into someone else’s life.

    When Did Bullying Become a Political Strategy?

  • Social Media Stalking: When Curiosity Crosses the Line

    Social Media Stalking: When Curiosity Crosses the Line

    Most of us expect some level of visibility when we participate on social media. We know our comments can be seen, our profiles can be viewed, and our opinions can be challenged.

    What many people don’t expect is how quickly a disagreement can turn into a personal investigation.

    In today’s digital world, it takes only a few clicks for someone to move beyond a discussion and begin searching for information about the person behind the profile. A comment on a political post, a debate in a Facebook group, or a disagreement on a public page can sometimes lead strangers down a rabbit hole of online research.

    The goal isn’t always to learn more. Sometimes it’s to find something that can be used against someone.

    The Rise of Amateur Investigators

    Social media has created an environment where people can access more information than ever before. Public records, old news articles, archived websites, social media profiles, and search engines can reveal years of information in minutes.

    For some people, curiosity stops there.

    For others, it becomes an obsession.

    Instead of responding to an argument, they attempt to discredit the person making it. Rather than discussing facts, they search for personal information, employment details, family connections, past mistakes, or anything that can be used to shift attention away from the original conversation.

    The discussion changes from:

    “Is this statement true?”

    to:

    “Who is this person?”

    Why This Matters

    Social media stalking isn’t always illegal, but it can be invasive.

    Many people have experienced situations where strangers have:

    • Contacted family members
    • Contacted employers
    • Searched public records
    • Sent private messages referencing personal information
    • Dug up events from years or even decades ago

    Often, the purpose is intimidation.

    The message being sent is clear:

    “I know who you are.”

    Even when no direct threat is made, the behavior can make people feel uncomfortable, unsafe, or reluctant to participate in public conversations.

    Protecting Yourself Online

    While it is impossible to eliminate all risks, there are steps everyone can take to improve online safety:

    Review Privacy Settings

    Regularly check privacy settings on social media platforms. Limit who can see personal information, photos, friends lists, and contact information.

    Separate Personal and Professional Accounts

    Consider maintaining separate accounts for professional activities and personal interactions when possible.

    Be Mindful of Location Information

    Avoid posting real-time locations, home addresses, or details that could reveal your daily routine.

    Monitor Your Digital Footprint

    Search your own name periodically to see what information is publicly available. You may be surprised by what appears in search results.

    Document Harassment

    If someone crosses the line from curiosity into harassment, save screenshots and document interactions. Having a record can be valuable if behavior escalates.

    The Human Side of the Screen

    One of the most overlooked aspects of social media is that every profile belongs to a real person.

    People have histories, families, careers, successes, failures, and experiences that cannot be summarized by a single post, headline, or search result.

    Disagreements are part of healthy public discourse.

    Personal investigations are not.

    Before spending time digging into someone’s life, it is worth asking a simple question:

    “Would I want a stranger doing this to me?”

    The internet has made information easier to find than ever before. It has not made it any less important to respect personal boundaries.

    Digital citizenship is not just about what we post. It is also about how we treat the people behind the profiles.

    When Did Bullying Become a Political Strategy?

  • What the Crusades Taught Me About Our Education System

    What the Crusades Taught Me About Our Education System

    I wasn’t expecting to spend an evening reading hundreds of comments about the Crusades, but here we are. What struck me wasn’t that people disagreed. History has always been debated. What surprised me was how confident everyone was that their version was the only correct one.

    Some argued the Crusades were a necessary defense of Christianity. Others insisted they were nothing more than wars of conquest motivated by greed and power. Still others reduced two centuries of history to a single sentence or meme.

    As I kept reading, I realized something.

    We weren’t all arguing over the same history. We were arguing over the version of history we had each been taught.

    For many of us, the Crusades occupied only a few pages in a high school history book. We memorized dates, names, and outcomes before moving on to the Renaissance. We didn’t spend weeks discussing the political alliances, economic incentives, religious motivations, or competing historical sources. Most of us received a broad overview, not a graduate seminar.

    That isn’t necessarily a failure of our education system. There are only so many hours in a school year, and thousands of years of history to cover. But it does leave room for something else to happen later in life.

    We fill in the gaps.

    Sometimes we fill them with documentaries. Sometimes with books. Sometimes with church teachings. Sometimes with YouTube videos, podcasts, influencers, or social media personalities. Each source emphasizes different aspects of the same event, and before long, two people can be looking at the same historical period while telling completely different stories about what happened and why.

    The Crusades are a perfect example.

    Were they about religion? Yes.

    Were they about politics? Yes.

    Were they about wealth? Also yes.

    Were they about land, trade routes, prestige, papal authority, military alliances, and regional power? Absolutely.

    Trying to reduce nearly two hundred years of history into a single sentence is like trying to explain the entire twentieth century by saying, “It was about democracy.” It’s technically related, but it ignores almost everything that made the period so complicated.

    What concerned me most wasn’t the disagreement. Healthy debate is part of learning. What concerned me was how often historical events were being used to justify present-day political beliefs.

    History can inform today’s discussions, but it shouldn’t be treated as a collection of slogans that prove our side was always right.

    When someone says, “The Crusades were objectively moral,” or another person insists, “The Muslim threat was only an excuse,” they’re usually expressing a modern worldview through the lens of history rather than examining history on its own terms.

    That’s something we all do from time to time.

    The challenge is recognizing it.

    The best historians rarely speak in absolutes. They acknowledge multiple causes, conflicting sources, unintended consequences, and the reality that human beings are complicated. The further you study history, the less likely you are to explain it in a meme.

    Ironically, the biggest lesson I took away from that comment section had very little to do with the Crusades themselves.

    It reminded me that education doesn’t end when we graduate. We continue learning for the rest of our lives, and the quality of that education depends largely on whether we’re willing to question our own assumptions as much as we question everyone else’s.

    Maybe that’s the real problem with social media.

    It’s not that people disagree.

    It’s that we’ve become conditioned to believe there is only one acceptable interpretation of history, when the best historical scholarship usually begins with the words, “It’s more complicated than that.”

    The next time a historical event starts trending online, I hope more people resist the urge to ask, “Who was right?”

    Instead, ask a better question:

    “What am I missing?”